P a n t h e a   :   A l l   T h i n g s   a r e   G o d d e s s

Warning: Tongue-and-cheeky-ness to follow. Thick skin and/or a good sense of humor required. Turn back now if you offend easily.

This post is being brought to you by the brain function that occurred after reading a post entitled Wicca on the Down Low at Lover of Strife - which I bookmarked immediately and should’ve added to my recently quasi-alphabetized links list by now. I haven’t considered myself Wiccan for at least ten years, but after reading the afore mentioned article I suddenly feel compelled to see if I’ve been lying to myself for a decade or so.

So I guess the first thing to do is define what makes someone a Wiccan. I looked around the net and really didn’t find a concrete definition – or a list of bullet points which I am obviously kind of fond of. Many Pagans share beliefs systems that are so similar that there is little to no distinction between one tradition and the other. Most of the time it comes down to pantheons, language used, ritual structure, etc. So I guess the only view I can use here is my own.

Note: I have a lot of Wiccan friends who I don’t want to offend, so I am going to trust that they all know me well enough to understand where I’m coming from if they happen upon this blog of mine. I circle with Wiccans and I respect many Wiccan individuals for their devotion and scholarship. I’m obviously generalizing and am by no means saying every Wiccan is the compilation of fluff that I may be about to type.

Wicca (Through my eyes)
- Belief in Goddess and God as two separate but equal parts seen through a myriad of other completely separate deities with their own names, faces, purposes, powers, and geographic origins.
- Very specifically Celtic.
- Adheres to the Wiccan Rede.
- Practices magic, often ceremonial and involving bunches of tools.
- Leans towards a belief in the literal interpretation of the mythical (faeries, dragons, etc.).
- Knowledge of Tarot cards and other tools of divination are considered standard for all adherents and those who don’t dig on the divination are looked down on or considered not “Witchy” enough.
- Astrology is gospel.
- Gardner and his contemporaries may as well be Mathew, Mark, Luke, and John of the Wiccan world.

I will reiterate that this is not some official list of bulleted points describing Wicca. It is only how I personally view it. Is my opinion slanted in some way? Yes, absolutely. Have I run into too many self proclaimed High Priestesses of Pomp and Circumstance who claim to channel spirits from other dimensions or have a direct line to the Goddess? Yes. Yes, I have. Maybe I am simply jaded. But could I really be a jaded Wiccan? By my own admittedly preconceived list of defining factors above I would answer no.

But it’s time for another list of bullets to catalog what my tradition might have in common with Wicca. Now I think the point here is to see if anything listed is solely the property of Wicca or if it’s sort of a non-denominational Pagan standard.

- Circle casting.
- Element calling.
- Nature viewed as sacred and revered in ritual practice.
- Belief in something like the Wiccan Rede which in my opinion is a Neo- Pagan version of the Golden Rule.

Okay, short list I guess. In my opinion everything in the list above is universally Pagan, right down to the Native American traditions. As a matter of fact I don't even find circle casting or element calling to be necessary, especially in solitary practice.

Now let’s take a look at the things I don’t think I have in common with Wicca. This list could also be called “Reasons Why I Became Disenchanted with Wicca at an Early Age”.

- No separation: Belief in one deity imagined as Goddess, completely connected (meaning not separate) from any of her other aspects be they mythically male or female in distinction.
- Magic is prayer and no props are ever really needed, but the desire to use props to touch with the unconscious is often desired. I don’t care about athames or bolines or what color their handles are.
- Witchcraft can be (but not always is) a religious practice and not a specific religion. The same goes for divination.
- Lack of belief in the mythical world(s). Don’t believe in faeries, dragons, etc. because I simply haven’t seen any of them and I don’t choose to live in a world of un-reality where I can blame my missing keys on mischievous house gnomes. Though that would be cool if I could.
- Emphasis is placed on religion – worship, prayer, connection, spiritual understanding, betterment of self, etc. as opposed to getting really good at scrying or using runes.
- Myth is never interpreted literally and its uses are unique to every individual practitioner.

None of the lists in this post are complete by any means. I could probably go on for a while, but I don’t think it’s necessary. Besides, this post is long enough already. I’m going to turn the questions to you instead. What makes a Wiccan? Am I Wiccan? Has Wicca gotten a bad rap? What is the solution if so? Am I a closed minded crazy lady? Let’s find out. Add some comments and continue the conversation.

Labels: am i wiccan, Op-ed, paganism, tongue and cheek, wicca, wiccan

del.icio.us | Digg it | Yahoo MyWeb | Google | StumbleUpon | Technorati
backlinks | Email this post » | | leave comment